Lord Sri Venkateshwara is a universal exponent standing on this serpent hills explicating His Divine message.
His Sattvik Shakthi _the Power of Gentleness is transcendental and attracting the people from all over the world to here.




All Life Styles depends on Wedded Life

Why pilgrim devotees likely to see very much Srinivasa Kalyanam?
A marriage takes man and woman to restrained life. The new couple, who accepts Gruhastashrama dharma, enters into new life of Sathvika and Sadhvi. It is socially secured life, matchlessly determinable for their wellness. Being a good couple, from parents to offspring more happiness. In its sphere deposes a couple’s morality concerns to senses, and sensually esteemed personality. Their moral characteristics pass down to next generation, to gives them more confidence. 


In Bakuladevi’s subconsciousness MahaVishnu descended from Vaikunta to explicate the sanctity of Married life. He exposes on separation of spouse in a Life of a man what happens. To become Sabhya-gruhastha a nice gentleman of a family is better than a bachelor to live alone, and if a man’s absence in a life of a woman what is her future to live in a lonely life..?
 

Yatha vayum samashritthya                                    
Servyee jeevanti janthavaha/                              
Tattha gruhasth-ashrmashritthya                              
Varthanthee serva ashrama//

All creatures' life is depending on breathing the air.  In human beings alike all branches of Life Styles_ all ashramas  are depending on the wedded life the Gruhasthashrama.

They are three Ashramas:-
Brahmacharya_Bachelors life
Gruhastha-shrama_ Wedded & family life,
Vanaprasthashrama_Old age to live like a sage.

Inasmuch as all branches of life styles are within the ground of philosophy. In otherwords all branches of life styles are also within the scope of the married life.  Therefore, our humanly world has no meaning without marriage; as it deposes life of gentleness for each individual to socially secured one on which lays his/her wellness and wellbeing.
A marriage is however forceful in the society, some times it never forces one to concede to.  But, the marriage argument never limits to some ones; and ends within a couple. To become Sabhya-gruhastha there is no bullying in mode of Sathva, and its critics neither with the stick of logic or the static’s of science; as it is so virtuous and vigorous.

Even then, we find argument with the bachelor life- brahmacharyya. Nevertheless comparatively married life is amiable by one and all; but stands in its supremacy as the normative choice and as a matter of fact customary praxis of our elders.
Hence, a wise man regard and invite wedded life with cheerful confidence.
-from the book- The Message from Seven Hills.